Now the National Council of Canadian Muslims (NCCM) is suing the Canadian Prime Minister for daring to suggest they have ties to Hamas, which styles itself “the Muslim Brotherhood for Palestine.”
“Current NCCM / CAIR-CAN Director Khadija Haffajee was on the Editorial advisory board of a magazine hailing the Muslim Brotherhood founder Hassan al-Banna as ‘a True Guide,’” from Point de Bascule, February 7 (thanks to Marc):
Hassan al-Banna was described as a role model by three senior directors of the NCCM / CAIR-CAN
When CAIR-CAN became the National Council of Canadian Muslims, it presented itself as “a leading voice that enriches Canadian society through Muslim civic engagement and the promotion of human rights.”
This description is misleading given the fact that many of the leaders of the NCCM / CAIR-CAN (past and present) have collaborated with organizations in Canada and abroad whose track records are incompatible with human rights. Although the NCCM / CAIR-CAN Executive Director Ihsaan Gardee claimed in a CBC interview that his organization has never had any relationship with the Washington-based Council on American Islamic Relations (CAIR), documents issued by his own organization prove otherwise.
In the context of the NCCM’s recent defamation suit against the PMO for having linked the NCCM to Hamas, discussing the relationship between Washington-based CAIR and the NCCM / CAIR-CAN is all the more relevant given the fact that in a 2009 American case, a federal judge concluded that “The [U.S.] government has produced ample evidence to establish the associations of CAIR, ISNA [and other organizations] with Hamas.”
The NCCM / CAIR-CAN’s claim that it is committed to human rights can also be challenged by looking at the ideologues endorsed by the leaders of this organization over the years. Given the fact that important leaders of the NCCM / CAIR-CAN have openly endorsed ideologues whose goal is to establish a totalitarian society based on sharia, this organization must be considered a threat to human rights and definitely not a source of enrichment for Canadian society.
One such totalitarian ideologue who has been endorsed by prominent NCCM / CAIR-CAN directors is Hassan al-Banna, the founder of the Muslim Brotherhood. Al-Banna advocated the establishment of a society based on sharia and in his essay To what do we invite humanity?, he praised Hitler as a role model for Muslims looking for “success, influence and fortune.” As a matter of fact, when the New York Times announced Hassan al-Banna’s death in 1949, it highlighted that his organization, the Muslim Brotherhood, had become a movement “with mystic and fascist overtones.”
Hassan al-Banna was openly endorsed by at least three senior NCCM / CAIR-CAN directors. In 1999, before the incorporation of CAIR-CAN, current NCCM director Khadija Haffajee was on the Editorial advisory board of Islamic Horizons when the magazine hailed Hassan al-Banna as “a True Guide.”
In 2004, while he was on CAIR-CAN’s Board, Jamal Badawi described al-Banna as “most inspirational.” Badawi added that “More than any other individual he [al-Banna] has epitomised twentieth century Islamic thought and ideology.”
In 2012, while he was a CAIR-CAN director, Wael Haddara was also the president of the Muslim Association of Canada (MAC). MAC’s website proclaimed back then that “MAC’s [...] modern roots can be traced to the Islamic revival of the early twentieth century, culminating in the movement of the Muslim Brotherhood. […] MAC adopts and strives to implement Islam […] as understood in its contemporary context by the late Imam, Hassan Albanna, the founder of the Muslim Brotherhood. MAC regards this ideology as the best representation of Islam as delivered by Prophet Muhammad.” The same mission statement was already posted on MAC’s website in 2005 when Jamal Badawi and Wael Haddara were both MAC directors and CAIR-CAN directors.
According to the Global Muslim Brotherhood Daily Watch, “The Muslim Association of Canada (MAC) appears to be one of the only organizations in the world that has acknowledged its ties to the Muslim Brotherhood.”
Wael Haddara resigned his position on CAIR-CAN’s Board of Directors in April 2012. On December 12, 2012, MAC issued a press release announcing Haddara’s resignation as president of the organization for “personal reasons.” On December 28, 2012, Wael Haddara was identified in an official United Nations document as a member of the Egyptian delegation at the UN. He had become a close advisor to now deposed Egypt’s Muslim Brotherhood President Mohamed Morsi. Haddara had just been promoted from the Muslim Brotherhood infrastructure in Canada to the original one in Egypt. This was the logical outcome of Wael Haddara’s involvement with CAIR-CAN and the Muslim Association of Canada.
Khadija Haffajee
CAIR-CAN was incorporated in 2000. When Khadija Haffajee joined its Board of Directors (either in 2000 or 2001), she was already on the Majlis al-Shura of the Islamic Society of North America, ISNA’s decision-making body. Khadija Haffajee was first elected as an ISNA’s administrator in 1997 and re-elected in 2001 and 2004. As a member of ISNA’s leadership, she was on the Editorial advisory Board of Islamic Horizons. ISNA refers to its own publication as “ISNA’s flagship bi-monthly magazine.”
Khadija Haffajee and another current NCCM director, Shahina Siddiqui, have presented their autobiographies in a book entitled Muslim Women Activists in North America: Speaking for Ourselves. It was edited by Katherine Bullock and released in 2005. As this article is being published, the portion of the book concerning Haffajee is still available on Google Books.
ISNA was established in 1982 by the Muslim Brotherhood leadership in North America in order to mobilize and radicalize Muslims outside of college and university campuses. The Muslim Students Association (MSA) had already been established in 1963 to target Muslim students. In the 2009 American legal case referred to previously, the judge remarked that a Muslim Brotherhood document produced as Exhibit 3-64 by the U.S. government “further ties ISNA to the Muslim Brotherhood by listing it as an ‘apparatus’ of the Brotherhood.”
ISNA is number 1 and MSA number 2 in a listing of 29 organizations affiliated with the Muslim Brotherhood network in North America that was added to an internal memorandum written by an MB leader in 1991. In this memorandum, the goal pursued by the Muslim Brotherhood in North America is clearly presented:
POINT 4 The Ikhwan (Muslim Brotherhood) must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions… It is a Muslim’s destiny to perform Jihad and work wherever he is and wherever he lands until the final hour comes.”
This memorandum was made public after it was seized by police and produced for evidentiary purposes in a 2008 trial that led to the conviction of all accused in a terror financing case. This excerpt was also quoted in the 2009 American legal case referred to earlier.
In July 2013, the ISNA Development Foundation’s charitable status was revoked by the Canada Revenue Agency because it provided tax receipts for donations made to a non-status organization that was funding a jihadist organization in India. At the time, ISNA’s leaders claimed that “There has been no links of authority or responsibility between the United States and Canadian organizations for a few decades, despite the similarity of names.” When the charity status revocation occurred in July 2013, at least two administrators of ISNA-Canada (Mohamed Bekkari and Khalid Tarabain) were on the U.S.-based ISNA’s Board (ISNA’s Board in June 2013 – ISNA’s Board in August 2013).
Hassan al-Banna’s 50-point Manifesto
One of the articles praising Hassan al-Banna in the March-April 1999 edition of Islamic Horizons highlighted an important proposal of his totalitarian program: getting rid of all political parties and replacing them by a one-party state (“He [al-Banna] called for mediation between [political] parties and even for their dissolution so they could emerge as a single entity serving according to the guidance of Islam.”)
This one-party state proposal is the first one in Hassan al-Banna’s 50-point Manifesto. According to Ikhwanweb, the Muslim Brotherhood’s website, the Manifesto was part of a letter sent by Hassan al-Banna to many Muslim leaders in 1947, including the king and the prime minister of Egypt. It contains fifty proposals for a systematic implementation of sharia. They are grouped in three categories (1. Political, judicial and administrative; 2. Social and educational; 3. Economic). The 50-point Manifesto is available on Point de Bascule.
Here are some of the proposals advocated by Hassan al-Banna and those who revere him as their “True Guide”:…
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